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Month: October 2026

Jesus Used the Scriptures as the Final Authority

Jesus Used the Scriptures as the Final Authority

Is the Bible reliable?
Jesus used the scriptures as the final authority.

The belief that Jesus himself is the final authority has led to doctrinal error and “false doctrines” (1 Timothy 1:3 ISV). On the contrary, according to what we read in the Bible, Jesus used the scriptures as the final authority. How iso?

Examples of how Jesus used the scriptures as the final authority

  • Defeating Temptation: When tempted in the wilderness, Jesus answered every challenge from Satan by quoting the Old Testament with the phrase, “It is written” (Matthew 4:4,7,10; Deuteronomy 6:13,16).
  • Resolving Disputes: He frequently settled theological debates by pointing directly to the written text, asking questions like, “Have you not read…?” (Matthew 19:4; Matthew 22:31).
  • Affirming Reliability: He declared that the Scriptures “cannot be broken” (John 10:35) and that not the smallest letter or stroke would pass from the Law until all was accomplished (Matthew 5:18).
  • Correcting Human Tradition: He rebuked religious leaders for letting their own oral traditions nullify the clear commands of God’s written Word (Mark 7:8–13; Matthew 22:29).
  • Fulfillment of His Mission: He viewed His own life, suffering, and resurrection as the necessary fulfillment of what the Law of Moses, the Prophets, and the Psalms had written about Him (Luke 24:44; John 5:39).

Jesus used the scriptures as his authority, thus proving the final authority lies, not with Jesus, but with the scriptures.

Jesus admitted he isn’t the final authority

Jesus himself freely admitted that he is not the final authority:

​”He will know whether the teaching is from God or whether I am speaking on my own authority”—John 7:17 ESV read more

How “With God All things Are Possible” Is Misapplied

How “With God All things Are Possible” Is Misapplied

Is the Bible reliable?
How is “With God all things are possible” misapplied?

Jesus declares, “With God All  Things Are Possible” (Matthew 19:26; Mark 10:27; Luke 18:37 LSB) —is a prime example of Biblical text being misapplied or weaponized by Trinitarians.

 Trinitarians extract this verse from its straightforward Biblical context to force a complex theological formula onto the text. Trinitarians misuse this verse in two main ways:

1. The “Proof Texting” of Two Natures (The Incarnation syllogism)

In the broader context of Matthew 19:26; Mark 10:27; Luke 18:37, a wealthy man asks Jesus how to inherit eternal life and addresses him as “Good Teacher.” Jesus responds: “Why do you call me good? No one is good except God alone.” Shortly after, when discussing how hard it is to be saved, Jesus says that salvation is impossible except with God. Trinitarians often link these verses together to form a rhetorical trap:
  • Premise A: Jesus says only God can save (Mark 10:27).
  • Premise B: Elsewhere, the Bible says Jesus saves (e.g., Luke 19:10).
  • Conclusion: Therefore, Jesus must be the very God mentioned in Mark 10:27.
Why this is a misuse of scripture :This completely ignores how Jesus consistently distinguishes himself from God throughout the passage. When Jesus says “with God all things are possible,” he speaks of God in the third person. Trinitarians rely on an unwritten, post-biblical framework (the Dual Nature of Christ) to argue that Jesus was speaking merely out of his “human nature” while hiding his “divine nature”. The Trinitarian spin on these verses forces Jesus to play an ambiguous word-game—where he claims only God can do something while secretly meaning he is that God—turns a clear teaching on human weakness into an over-engineered riddle.

2. Violating Strict Monotheism (The Shema)

In the Gospels of Matthew, Mark and Luke, Jesus firmly upholds first-century Jewish monotheism. Later in Mark 12:29, Jesus explicitly quotes the Shema: “Yahweh our God is one Yahweh” (LSB margin). Why Is this a misuse of scripture?When Jesus uses the singular word “God” (Theos) in Matthew 19:26; Mark 10:27; Luke 18:37, a Jewish audience would universally understand this to mean God the Father alone. Trinitarians equivocate,“with God all things are possible,” by redefining the singular word “God” into a multi-personal “essence”, or “Godhead”, consisting of three distinct persons. When Jesus says, “with God all things are possible,” he is establishing a direct contrast between mortal humans and the single, sovereign Person of God the Father—not a Triune entity.

Summary of the Contextual Meaning read more

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